inscripturated Word. We are confronted again with this mystery of the Son’s identity with the Spirit and his personal distinctiveness and his procession from the Spirit in the figure of that Angel associated with the Glory-cloud and called “the Angel of the Presence” (Isa. 63:9ff.; Exod. 32:2, 12–15).11 The Spirit of God hovered over the primeval tōhû not only as a creating power but as a paradigm for creation. The theophanic Glory was an archetypal pattern for the cosmos and for man, the image